Prof. Kath Browne, School of Geography, UCD.
Coronavirus is geographical: It moves transnationally, has national responses, and provokes local ramifications. It directly influences our everyday lives and how we move—or don’t move—through space in ways that many of took for granted. Already, geographers across Ireland are responding, to name just a few (and there are many more!): Dr. Gerard MacCarthy and Dr. Padraig MacCarron using RIP.ie to map death notices; Dr. Gerald Mills used mapping techniques to pinpoint the location and growth of cases in Ireland; Dr. Niamh Cherry-Moore and the Greening Dublin team, exposed inequities of access to green space and the relevance of green space for health and well-being; Dr. Bradley Garrett’s work on bunkers and preppers having massive resonances, Prof. Rob Kitchin and team creating the Cornovirsus dashboard and currently, Dr. Niharika Banerjea, Leela Bakshi and I are pulling together a reflection on liveability and COVID19 for a special issue of Dialogues in Human Geography. This short piece will focus on some starting points that I have been considering in linking Coronovirus and some themes in Critical geographies, linking it to further work under preparation around liveability and the ‘New Ordinaries’ of COVID19.
Making Lives Liveable
Whereas liveability in geography has been addressed primarily in terms of availability of cultural infrastructure, amenities, and economic opportunities (Florida 2004), liveability is a pressing contemporary question. Our work on the project Making Lives Liveable, interrogated what makes life liveable in ways that understand where we are as crucial to these liveabilities (see for example Banerjea and Browne, 2018; Browne et al., 2017; 2019; McGlynn et al., 2020). What makes life liveable is now a key question, as governments both under lockdown and those seeking to emerge from it, work to maintain a compliance with restrictions that save lives. Yet, whose lives matter has also been a key preoccupation of considerations of liveability. Whose life matters is an inherently political and geographic question, with thousands dying trying to get to Europe and into the USA; a lack of counting of the death tolls in some populations due to war (Butler 2016). Discussions of liveability have addressed whose lives matter, who is expendable, who is less than human, questions that relate directly to Butler’s consideration of livable lives (Butler, 2004; 2016). Reactions to COVID19 demonstrate that those with ‘underlying conditions’ and the elderly, can be spoken of in ways that make people expendable, as if their lives mattered less. Nonetheless, precarity, health wise, but also economically, socially and through our mental health, is more widespread affecting more than those whose lives have been considered less worthy of life.
Population Compliance and Self Surveillance
The boundaries of individuality are contested by a potentially deadly virus that moves between us. The relations between us are also central to the response. The strategies adopted by numerous governments, pertain to the prevention of the transmission via population compliance to physical distancing (for those whom this is possible). Whilst this can be achieved through sanctions and policing (as I listen to the surveillance helicopter fly overhead) and the variations on this vary state to state, there is also an important connection between self-surveillance and compliance. A relative having been shouted at for going for a walk in Brazil with her family, a practice which is not officially illegal, now no longer leaves the apartment with her family. Applying Foucault, self-surveillance is created through fear of state sanction, but also produced through social norms that inform what are ‘appropriate’ and socially sanctioned behaviours, and where these are allowed and prohibited. These behaviours are policed between ‘us’ ‘keeping an eye’ on each other. Yet, in considering adherence and compliance through policing or forced compliance, we cannot overlook the productive relations of care that are also apparent in various societal responses. Care work is also keeping people at home, out of public spaces, away from relatives and groups.
Micro-Resistances
As with all norms there will be resistance, including through official routes such as the court cases taken against laws that prohibit movement, but perhaps more impactful are those resistances that take place in everyday spaces, what might be termed micro-resistances. Compliance and adherence will be spatial, there will be different levels of adherence to public health measures, in different places. This will depend on a variety of factors, some of which cannot be predicted in advance, but in Ireland, it might be related to proximity to for example other people/shops, notions of respectability, engagement with authorities and the state, factors around housing, including overcrowding and access to green space, and safety within and outside the home. These are not uniform across the country, within different regions, or within different cities/villages/towns. In turn they will have different effects, locally, regionally, nationally and internationally. Geographies from the global to the home matter in understanding the implications of COVID19.
Power and social difference
There is also much to be said about how policing others in person and through social media, as well as other ways of seeking to create compliance by social disapproval creates vilification, reiterates problematic assumptions of for example young people, those who are economically marginalised, as well as other marginalised people, such as travellers. As has long been shown, these marginalisations are both spatial differentiated, and also create places often within good/bad binaries. These hierarchies also creates an us/them, good/bad in ways that reiterate social polarisations. There are undoubtedly there are multiple and diverse power relations that will need to be unpacked both in the here and now of living with COVID19 and in the ongoing ramifications of social, political and economic upheaval. Currently, with others in the UK/Ireland, I am working on an ESRC/IRC networking bid to consider these ‘New Ordinaries’ and the potentials and inequities of COVID19- using theorisations of sexual and gender politics in the 21st century to conceptualise seismic social and cultural shifts that offer both potentials and losses.
In considering how COVID19 has altered the potentials of contemporary life there are potentials and losses. The question of what makes life liveable is pressing, both in how we make lives under lockdown liveable in equitable ways and also as an opportunity to think about how we create new models of liveability through exploring how ‘best to live’ (Butler 2016). As isolation becomes a social norm not previously envisaged, critical geography helps us understand our ‘new normal’ and the different ways in which we live and create these normal. At its heart, critical geography is about how we can create more liveable lives by exploring the power relations that make lives less liveable, precarious and expendable. As we face hugely uncertain times and paradigm shifts that both connect and disconnect us, our social worlds are fractured and remade. These power relations become more apparent with governments creating bans on everyday activities, friends imposing shared restriction on their usual social events; and the market price-gauging immediate necessities.
Imagining New Futures
How we make sense of the current normal, and decide which elements to move forward, is interlaced with power. There have been moments where change was possible, but unachieved, in Ireland the 1916 rising promised social equalities, globally the financial crisis of 2008 provided an opportunity to realise a paradigm shift. Yet in both cases social and capitalist norms were reinstated or even strengthened. But there were other potential futures, and there are again new possibilities of shifts in social and economic equalities. To realise these potentials we need to identify them, value them and believe in the possibilities of fluid and unpredictable worlds. Reflections on how we navigate this time period and how we progress after Coronavirus, requires more than political, economic and media responses. We need responses that engage with the social in ways that centralise how these are created in places and differentiated geographically, that work with communities, and that offer possibilities of restructuring lives in ways that now might be unimaginable. It is time to imagine new worlds, new futures. Critical Geographers are well placed to engage in this endeavour which requires nuanced analysis of power, society and space.
Acknowledgements
Thanks to Dr. Carla Kayanan for her generous feedback and comments on this piece and all that she brings to geography in UCD and beyond. Thanks to Cari Burke for her reading and support, and for encouraging this blog to happen! Thanks to Niharika and Leela for working with me on the liveabilities research, and to all now working on the ESRC/IRC grant.
References
Banerjea, N. and Browne, K. (2018). Liveable lives: A transnational queer-feminist reflection on sexuality, development and governance. In Mason, C. (ed), Routledge Handbook of Queer Development Studies, (pp. 169-179). Routledge: London.
Browne, K., et al. (2017). “Towards transnational feminist queer methodologies.” Gender, Place & Culture 24(10) (pp. 1376-1397).
Browne, K., Banerjea, N., McGlynn, N., Bakshi, L., Beethi, S. and Biswas, R. (2019). The limits of legislative change: Moving beyond inclusion/exclusion to create ‘a life worth living’. Environment and Planning C: Politics and Space. https://doi.org/10.1177/2399654419845910
Butler, J., (2004). Undoing gender. Routledge: London
Butler, J. (2016). Rethinking vulnerability and resistance. In J. Butler, Z. Gambetti & L. Sabsay (eds.), Vulnerability in resistance, (pp. 12–27). Duke University Press: Durham, NC.
Florida, R. (2004). The rise of the creative class;and how it’s transforming work, leisure, community and everyday life. New York: Basic Books.
McGlynn, N., Browne, K., Banerjea, N., Biswas, R., Banerjee, R., Sumita and Bakshi L. (2020). “More than happiness: Aliveness and struggle in lesbian, gay, bisexual, trans and queer lives.” Sexualities. https://doi.org/10.1177/1363460719888436
June 5, 2018
‘Project Ireland 2040’- Colonising the Future
Posted by irelandafternama under #Commentaries, #nationalplanning, Planning, Politics, Regional Planning, UncategorizedLeave a Comment
“Make no little plans”, once wrote American modernist architect and planner Daniel Burnham, as “they have no magic to stir men’s blood“. Twas ever thus. National planning has always been the political terrain of narrating a grand hegemonic fantasy of an ideology that is never clearly expressed. With the publication of ‘Project Ireland 2040’, jointly comprising the National Planning Framework (NPF) and the National Development Plan (NDP), Ireland’s recrudescence as a neoliberal vassal state is reaching towards its apotheosis. No longer a ‘society’, we are now a ‘project’ and there is no doubt as to what the project is about – growth! In fact, a stupendous 1.1 million additional people, 660,000 new jobs and 500,000 additional homes in the next twenty-two years.
It is perhaps testament to how normalised growthism has become in colonising the national consciousness that these quixotic projections were near-universally greeted as a deterministic fait accompli. Their provenance, or desirability, has caused not even a ripple of debate or discussion amongst the national commenteriat, planners or academics. On the contrary, with remarkable consensus they have been largely hubristically hailed as a self-congratulatory and entirely logical consequence of Ireland’s post-recession economic renaissance and prospects, and even, by business lobby groups, as far too conservative.
It is true, of course, that, if the past was a reliable guide to future events, demographic change actually exceeded the growth scenario selected in the NPF’s predecessor, the National Spatial Strategy, rising by 844,662 between 2002 and 2016. This primarily occurred during the rapid pell-mell expansion of the Celtic Tiger era and driven chiefly by natural increase. This time, according to the ESRI population and economic projections which underpin the NPF, population growth will be principally propelled by sustained in-migration as a consequence of “a relatively benign scenario which would see Irish GDP grow by 3 per cent or more each year until 2040.” (p.5). In other words, the NPF projections are fundamentally tied to the immigration patterns that would arise from this very optimistic economic trajectory, which, it is accepted, exceeds that anticipated for most international economies.
This magical growth rate of 3 per cent has become something of a fetishised article of faith amongst economists in recent years and fits with the conventional wisdom that it is the minimum acceptable level for ‘sustainable’ economic growth. In fact, the current mid-range ESRI econometric model runs only to 2030, so the last ten years in the projection horizon were simply linearly extrapolated forward to 2040. It is worth mentioning that a compound growth rate of 3 per cent per annum to 2040 would see an approximate cumulative doubling of total Irish GDP over this period.
Despite repeated caveats in the ESRI report which heavily emphasises that “the projections should not be taken as a forecast, but as a scenario that might arise given a set of assumptions and unchanged modelling parameters” and “subject to significant uncertainties” (p.15), these population ‘projections’ have now been unproblematically transcribed into ‘targets’ for an additional 1.1 million people (25% greater that the ESRI baseline) which the NPF, at a minimum, shall aim to achieve. A number of alternative sub-national ‘macro-spatial’ options were evaluated in order to allocate the regional distribution of this growth, albeit the headline national population target was considered a non-negotiable point of departure i.e. consideration of alternatives was permissible so long as they remained fully circumscribed within the clearly defined parameters of what was open for discussion. Notably, in a separate study, quoted extensively in the analysis underpinning the NPF, three hypothetical population scenarios were examined, whereby the difference between the ‘Low’ and ‘High’ scenario was over 800,000 by 2030. Regardless, and without much justification, the NPF discounted such options and selected a high growth scenario, apparently on account of “[t]he lack of fully worked alternative scenarios at the national level that might encompass higher and lower growth than the baseline” (p.4).
The inadmissibility of genuine alternatives and the pensée unique of a ‘growth first’ approach to spatial development has, of course, long been recognised as a core feature of planning. In this view, ‘Project Ireland 2040’ is simply the latest attempt of an unquenchable political desire to capture and reorientate planning, and its associated geoinstitutional architecture, to provide for a new ‘spatial fix’ of collective consumption and to re-establish the self-fulfilling conditions for sustained capital accumulation. In order to displace political tensions, the resurgence of the inveterate growth agenda has now being wrapped in the soothing banner of a renewed national imaginary of harmonious balanced growth and parity, despite the sustained evidence (even, most recently, from the World Bank) that acute socio-spatial disparities are increasing globally, and will continue to increase, despite all territorial policies to the contrary.
The inherent contradiction of this ideological commitment is laid bare in the Strategic Environmental Assessment (SEA) Statement accompanying the NPF, belatedly published over a month after its launch. Climate Change is touted as one of the central pillars of ‘Project Ireland 2040’ with an aggregate reduction in emissions of at least 80% targeted by 2050 (compared to 1990 levels) in line with binding international obligations. Due to its exalted status, agriculture has been effectively exempted, with all the burden of reduction efforts now to come from the electricity generation, built environment and transport (the so called ‘EGBET’ sectors). Greenhouse gas emissions in these sectors is currently running at 31.8 Mt CO2eq (c. 6.6 t CO2eq per capita) and, if population targets were to be achieved, by 2040 emissions would need to decrease to 11.8 Mt CO2eq i.e. a wholly implausible 2 t CO2eq per capita. By 2050, per capita emissions in the EGBET sectors would need to be further reduced to less than 1 t CO2eq per capita, assuming there is no further population growth targeted beyond 2040 (For reference, this is the approximate emissions per capita of most ‘developing’ countries e.g. Zimbabwe, Lesotho, Angola etc). To date only economic recession and mass emigration (c.2008 – 2013) have been proven to be effective in achieving the scale of emissions reductions required to meet our 2050 trajectory.
This abstraction from reality is further underscored by the very latest EPA projections, published last week, which show that, following a brief downward interregnum during the recession, Ireland’s emissions have rebounded lockstep with the economic growth and, at best, an abject 1% reduction of emissions will be achieved by 2020 compared to a target of 20%. As it turns out, economic growth and emissions reductions are, as long predicted, inimical goals and, despite the mantra of ecological modernisation and ‘sustainable growth’, economic growth does not result in absolute higher returns to resource efficiency (See Jackson (2009) for a useful exposition on this). The EPA also projects that emissions will continue to grow in tandem with a growing economy and, with all existing and currently planned measures, a further meagre decrease of emissions of 1% is projected by 2030 compared to a target of 30%.
Latest EPA Projections for the EGBET Sectors (2018)
It should be noted that the current EPA projections are based on a future population in 2035 of 5.2 million, 650,000 less than the NPF 2040 targets, and do not take into account any of the policy measures included in ‘Project Ireland 2040’. However, for Ireland to achieve its 2050 emissions reduction target alongside 2040 growth targets, only the mobilisation of revolutionary policies and investment measures together with a massive technological shift on an historically unprecedented scale and scope would suffice, so as to deliver a decoupling of carbon intensity to outrun scale. Notwithstanding its superficial commitment to progressive climate measures, ‘Project Ireland 2040’ is certainly not that, and with its duplicitous promise of new business-as-usual fossil fuel dependent motorways, airport expansion, agricultural productivism and exponential economic and population growth, does not provide us, in any way, a pathway out of this dilemma.
It is often said that what is ecologically necessary is not politically feasible, which raises the spectre that our (un)sustainability conundrum is one of those problems that is simply not solvable. The subterfuge of power, politics and economism generally trump evidence-based analysis and long-term collective interest, resulting in cognitive lock-in and an aggressive shutdown of alternative perspectives. If we are to have any possibility of meeting the biophysical realities of the 21st Century planetary climate crisis, what is desperately needed is a new planning pedagogy and practice that decolonises the future, repoliticies the realm of possibilities and negates the governing fundaments of growth-orientated planning. Of-course, I realise this call to arms is haplessly naïve against the backdrop of planning profession and society that angelizes the imperative of growth as an inviolable normative goal – but from conformity to complicity is but a short step.
Gavin Daly
This Blog Post featured on the Irish Times Inside Politics Podcast. You can listen below.
Share this:
Like this: